Re-interpreting the Bhagavad Gita

The Bhagavad Gita is an ancient Hindu text, supposed to have been written more than 5000 years ago.  According to Hindu mythology, Krishna recited the verses in the Gita to Arjuna, in the battlefield during the Mahabharata war. However, it is said that many of the sayings in the Gita can probably be traced to earlier Upanishads.

The Gita includes some pretty heady philosophy of the Personal Self (Atman) and the Supreme Consciousness (Brahman). Some of these parts may or may not be relevant in today’s context and body of knowledge.  This post will skirt around such philosophical questions and look on some of the more practical sayings of the Gita.

I would like to give a different slant to some of the sayings from the Gita as opposed to the accepted interpretation. This could be a case of the ‘devil citing the Scriptures for his own purpose’. In any case you decide

Here goes

Gita: You have a right to perform your prescribed duty, but you are not entitled to the fruits of action

The above saying requires us to do our prescribed work without giving thought to the results of the work. However most of us do something, in anticipation of success or a reward of some kind. To a large extent, it is this success/reward, which motivates us to do better. But it appears that the Gita wants us to ignore the reward, but just mindlessly carry on with our work, with total disregard for the outcome.

In my opinion this is not so. If people are not driven by the thought of success, people will  simply do things mechanically. I think is important that we always do, what we need to do, to the best of our abilities. While we can be mindful of the taste of success, we should not be so carried away by success that we under-perform. Also on the other hand after having tasted success we should neither become giddy-headed with success nor be broken hearted by failure. We need to be able to face both success and failure with equanimity. So in essence, while we can be driven by success, to perform better, we should not let this come in the way of our performance as either anxiety or over-confidence.

‘Nishkama karma’

The Gita enjoins us to perform ‘nishkama karma’ or desireless -action. In fact the Gita goes on to say that ‘desire leads to anger, anger leads delusion, from delusion loss of memory and finally loss of spiritual intelligence’. In other words desire is the root of all evil.

This is again a very sticky point. For this we need to understand what desire really is and when it is bad?  Some people take the route that all desire is bad. They carry it to the extreme where and claim that one has to be content with whatever life throws one’s way.

My interpretation is that there is a fine line between desire and ambition. To me, it absolutely fine, if you want to become a millionaire, get the snazziest car or desire for a really great house as long as you work  honestly towards acquiring it. Desire is only bad when we try to acquire the object of desire through illegal, wrongful methods. However as the Gita says we should not get attached to these worldly belongings.

So after you become a millionaire, if you start getting attached to the millionaire lifestyle then you are in for some deep trouble. So go after what you want, but do not become dependent on these worldly acquisitions. Do not be under the impression, that Gita forbids ambition of any sort.

A true yogi treats success and failure, praise and criticism, good and bad alike.

This saying has the danger of being mis-interpreted that we should neither react to success or failure nor to good or bad things that happen to us in our life. In reality what we need to do, is not get proud because of success, nor be dejected because of failure. If we face problems in our lives we should not face them stoically all the while imagining ourselves to be a true yogi or the ‘biblical Job’. Rather we have to stand up to our problems and take positive action.

So those are my interpretation of some of the more common sayings in the Bhagavad Gita.

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